Give it to us. We were here first.
Yes, you were. But at least I have a clear memory of my baptism. Take that!

Posted 20 February 2005 - 01:31 AM
Give it to us. We were here first.
Posted 20 February 2005 - 01:33 AM
Posted 20 February 2005 - 02:07 AM
Posted 21 February 2005 - 09:02 AM
Aw, it's OK. Just because I was baptized with more water doesn't make me cooler. Actually, the water is quite warm.
Posted 21 February 2005 - 10:41 AM
The New Testament is kinda iffy. It was instigated by Emperor Constantinople whom was more worried about power than the Christian religion.
Also, can you trust what Paul says? He says he was close to Jesus, but the only time he saw him was when he fell off a donkey on the route to Damascus and even then he could be lying and could have fallen off the donkey (and banged his head) before seeing Jesus instead of the other way round.
Posted 21 February 2005 - 11:47 AM
I think I mentioned that.Pre-scientific understanding of semen was that it was the male semen that contained all the biological essentials for life. With no knowledge of female ova and ovulation, it was assumed that all women did was provide incubating space. Thus the spilling of seed was considered a sin, because it was considered wasting of life.
This, not entrely accurate. It's a little more complicated than just trying to populate the region, Israel was actually the majority in many parts of the desert. The religions it came out of were strong on fertility, it was not. Also more complicated than that. I can go in to it... poorly.Since the tribe from which the Judaeo-Christian religion first rose out of was a small minor tribe, trying to populate an area in which it was the minority, it would have made good sense to have created a law preventing the wasting of something that would help them expand their numbers.
Posted 22 February 2005 - 04:00 PM
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Posted 23 February 2005 - 10:20 PM
Posted 23 February 2005 - 10:25 PM
Posted 25 February 2005 - 12:53 PM
Posted 26 February 2005 - 06:29 PM
Posted 26 February 2005 - 09:36 PM
The only thing you should be ashamed about masturbating, is doing it poorly
Posted 27 February 2005 - 08:30 AM
Posted 27 February 2005 - 10:34 AM
Masturbation might have been considered a sin in the old testament (the whole spilling your seed argument, and the thing in Leviticus I think about how if semen passed from a mans body he was unclean until morning or something like that) but is it in the new testament?
Posted 27 February 2005 - 10:35 AM
Posted 27 February 2005 - 05:16 PM
Posted 28 February 2005 - 03:38 PM
Of course, there is that thing in the New Testament about not lusting!
Posted 28 February 2005 - 03:49 PM
It's Monty Python.That song sounds familar Alak. Where did I hear it from...?
Posted 28 February 2005 - 03:51 PM
Posted 28 February 2005 - 03:57 PM
Posted 28 February 2005 - 04:03 PM
Posted 28 February 2005 - 05:14 PM
Posted 28 February 2005 - 05:16 PM
Posted 28 February 2005 - 10:11 PM
Posted 28 February 2005 - 10:26 PM
The Torah (Old Testament, whatever) also has another passage prohibiting masturbation. The idea is that any use of sexual organs for anything other than reproduction violates Abraham's pact wherein his decendants would be the Lord's.
Every sperm is sacred
Every sperm is good
Every sperm is needed
In your neighborhood
Every sperm is sacred
Every sperm is great
If a sper is wasted
God gets quite irate
Let the heathens spill theirs
Upon the dusty ground
God will make them pay
For each sperm that can't be found
Posted 28 February 2005 - 10:34 PM
Posted 02 March 2005 - 12:54 PM
Torah ain't canon, is it? It was written by men who interpreted the scriptures.
By the way, everytime an heterosexual couple makes the love, millions of sperms are destroyed, normally, only one develops.
Posted 02 March 2005 - 02:22 PM
Posted 02 March 2005 - 02:46 PM
What kind of morality would allow unintentional things to be excused? Should drunk drivers be let off because they didn't mean it?I don't really get the Old testament. It has things like "Unintentional Sins" which kinda defeat the whole purpose of a sin being knowing between right and wrong and willingly doing what is wrong.