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No, that's what academics call "making shit up."
EtymologyThe term
history entered the
English language in
1390 with the meaning of "relation of incidents, story" via the
Old French historie, from the
Latin historia "narrative, account." This itself was derived from the
Ancient Greek ἱστορία,
historía, meaning "a learning or knowing by inquiry, history, record, narrative," from the
verb ἱστορεῖν,
historeîn, "to inquire."
This, in turn, was derived from ἵστωρ,
hístōr ("wise man," "witness," or "judge"). Early attestations of ἵστωρ are from the
Homeric Hymns,
Heraclitus, the
Athenian ephebes' oath, and from
Boiotic inscriptions (in a legal sense, either "judge" or "witness," or similar). The spirant is problematic, and not present in cognate Greek
eídomai ("to appear").
ἵστωρ is ultimately from the
Proto-Indo-European *wid-tor-, from the
root *weid- ("to know, to see"), also present in the English word
wit, the Latin words
vision and
video, the
Sanskrit word
veda, and the
Slavic word
videti and
vedati, as well as others. (The asterisk before a word indicates that it is a hypothetical construction, not an attested form.) 'ἱστορία,
historía, is an
Ionic derivation of the word, which with Ionic science and philosophy were spread first in
Classical Greece and ultimately over all of
Hellenism.
In
Middle English, the meaning was "story" in general. The restriction to the meaning "record of past events" in the sense of
Herodotus arises in the late
15th century. In German, French, and indeed, most languages of the world other than English, this distinction was never made, and the same word is used to mean both "history" and "story". A sense of "systematic account" without a reference to time in particular was current in the
16th century, but is now obsolete. The adjective
historical is attested from
1561, and
historic from
1669.
Historian in the sense of a "researcher of history" in a higher sense than that of an
annalist or
chronicler, who merely record events as they occur, is attested from
1531.
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If the Bible were useful in that capacity. It isn't. At all.
But arent the gospels just subjective accounts of what happened at the time of Jesus?
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But not a useful one.
Thats debateable.
Edited by Goose, 17 June 2006 - 03:44 AM.